Feng Shui and Design by Tom Bender

"Like any art that has been around for several millennia, feng shui has hundreds, if not thousands of variations. Most simply put, they all deal with our interaction with the life-force dimension of our surroundings."

Like any art that has been around for several millennia, feng shui has hundreds, if not thousands of variations. Most simply put, they all deal with our interaction with the life-force (chi energy) dimension of our surroundings. Whether charms and cures (actions we take to focus and apply our intention to our surrounding), use of bagua or other devices to determine good placement and relationships (aligning ourselves and energetic patterns in our surroundings), choosing sites that have good topography or energy (site chi), or determining the fates and natures of past occupants, all are actions that work with the main elements - "The Three I's" - of feng shui to enhance the energy of a place and our relation to it.

The Three I's of feng shui are CHI, or life force energy; LI, or intention; and TUMMI, trusting our gut feelings that reflect the immense role that our hearts and minds have on our interaction with a place. Chi can be worked with directly, or activated and channeled through the intention we put behind our actions in our everyday world. And listening to our tummies helps us thread our way through the over-amped distractions of our culture to hear the quiet voices pointing us to paths of truth and rightness.

Chi is being acknowledged today in our culture. The National Institutes of Health has strongly endorsed acupuncture, based on chi. The existence and operation of chi energy in our bodies has been confirmed via MRI scans with radioactive isotopes. Subsequent studies using infrared emissions have confirmed the accuracy of the "maps" shown in ancient acupuncture texts.

"Energy healing," qi gong, and related practices that affect bodily chi have been effective enough in promoting healing that they are now covered by many health insurance policies. "Quantum teleportation" - showing that information even on the subatomic level can be transmitted instantly over stellar distances (not limited by the speed of light) - was successfully demonstrated in 1997.

The CIA has been using remote viewing and remote "influencing" operationally for several decades. Kinesiology (muscle- or energy-testing) is now used widely to asses human allergies and "whole-body" knowledge of remote events. Many sports routinely use training concepts based on chi and intention. The U.S. Marines use Aikido training, based on chi. Firewalking has even become a cult of corporate bonding.

Recent work by anthropologists, linguists, and historians is transforming our awareness of the role that chi energy and the spirit world have played in various cultures, leading to radical reconstruction of history. Decoding the Maya glyphs has revealed astounding design of their ceremonial centers for accessing the spirit world. Egyptian archeology has uncovered "energized" statues using chi energy for healing diseases. The water/chi networks of temples and canals in Cambodia and Bali have been shown to have generated unparalleled agricultural productivity. And in culture after culture, temples and sacred places were located on energy "power spots" in the earth.

Chi is the "connectivity" and energizing medium through which all the above phenomena appear to work. It can easily be worked with directly. (See "Plugging into the Energetic Universe" in Building with the Breath of Life for exercises and detailed explanation.) Or we can just use clear intention in our everyday actions to activate and direct the energy. What is important, and underlies many of the feng shui "cures", is that action, not just "good thoughts", is necessary to achieve results!

Most feng shui texts focus on specific actions used by a particular form of feng shui. While these may accurately convey the material in ancient feng shui manuals, they need to be translated into forms appropriate for our culture. More importantly, for us, the use of those specific practices is far less effective than understanding the transformations which acknowledging chi has for our culture. The truly important elements of working with chi didn't need to be written in Chinese practitioners' manuals. They were assumed by their culture. They need, however, to be learned by ours:


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